5) On day two, God made the air (the expanse where birds fly) which "continually separates" the ocean waters into the clouds in the hydrologic cycle. Jonah, the prophet, informs, "Yahweh made (asah) the sea and the dry land." That being the case, then we must ask just how God "made" the dry land on day three? "Let the waters be gathered into a sea, and let the dry land appear." God made the dry land, not by creating the dry material, but by uncovering, exposing, and manifesting the submerged continent.
God made the great lights and stars the very next day, not by creating them, but by uncovering, exposing, and manifesting the obscured lights. They appeared, just as the dry land "appeared," thus completing the "separation of day and night." The immediate context, of "making" the dry land, clearly justifies a similar picture for the "making" of the great lights and stars on the next day. The stars emerged from the clearing atmosphere like land emerged from water the day before.
Wednesday, July 2, 2008
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1 comment:
I had not noticed the distinction of bara (created) v.1 and asah (made) v. 7, until reading your book. The words studies you present give further support to distinguishing the ex nihilo creation of all things by God in the beginning (v.1) and His creative preparation of the biosphere at the dawn of time (vv 3-31). Thanks!
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