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Tuesday, July 22, 2008

Summary Points # 7 & 8

7) In English we "do" our dishes and "do" our hair (transitive verbs). Neither the dishes nor the hair are created by "doing" them, and, likewise, the stars were not created when God "did" them (for signals and seasons). Asah is transitive in Genesis 1:16.

8) The luminaries (lamps or lights) were "set" or "given forth" in the atmospheric expanse in the same way that rainbows are "set" in the cloud (same word, nathan). Their function described on day four was for seasonal markers. The Bible was written for men, so the viewing platform is the surface of the earth, where man was to dwell. God Himself talks to Job about the constellations, obviously viewed from Job's perspective (Job 38:31-33). To suggest an isolated planet earth created first, followed by celestial bodies and then earth itself accelerated into orbits later, from its patent absurdity, justifies incredulity from the scientific community.

1 comment:

Anonymous said...

"To suggest an isolated planet earth created first,
followed by celestial bodies and then earth itself accelerated into orbits later, from its patent absurdity, justifies incredulity from the scientific community. "

I suppose the young planet model would advocate "apparent age" of the orbits, light from stars, etc. But general revelation elsewhere conveys a logical, intuitive message to those who observe and consider it. As the apostle Paul affirmed in Romans 1:19-22,"because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools..." Admittedly, God COULD have made the planet earth first and spun the universe into its existence and motions afterward, but this is unnecessary in exegeting Genesis 1:1-19 and contrary to the evidential testimony of astronomy.